Yeshua - Revision history

פטר חמור: /* The Seder Shofar Prayer */

2024-10-02T15:45:24Z

‎The Seder Shofar Prayer

פטר חמור: /* The Seder Shofar Prayer */

2024-10-02T15:44:43Z

‎The Seder Shofar Prayer

פטר חמור at 15:43, 2 October 2024

2024-10-02T15:43:06Z

פטר חמור at 16:36, 10 March 2024

2024-03-10T16:36:57Z

פטר חמור: /* Sar HaPanim Sources */

2023-09-08T13:06:20Z

‎Sar HaPanim Sources

פטר חמור at 19:11, 6 September 2023

2023-09-06T19:11:35Z

פטר חמור: /* The Seder Shofar Prayer */

2023-09-06T17:24:17Z

‎The Seder Shofar Prayer

פטר חמור: /* The Seder Shofar Prayer */

2023-09-06T17:22:13Z

‎The Seder Shofar Prayer

פטר חמור at 17:21, 6 September 2023

2023-09-06T17:21:29Z

פטר חמור at 17:19, 6 September 2023

2023-09-06T17:19:57Z

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 ==The Seder Shofar Prayer==
 יְהִי רָצוֹן מִלְפָנֶיךָ,
@@ Line 31: / Line 30: @@
 :Baruch atah Ba-al ha-racha-meem
 ::Blessed are You Master of Mercy

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 ==The Seder Shofar Prayer==
 יְהִי רָצוֹן מִלְפָנֶיךָ,
@@ Line 30: / Line 31: @@
 :Baruch atah Ba-al ha-racha-meem
 ::Blessed are You Master of Mercy
 This prayer is said after the first Shofar Blasts on Rosh HaShana.

@@ Line 1: / Line 1: @@
-Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.
+Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.
-'''NB There is no other Yeshua relevant for Noahites.'''
+'''NB There is no other Yeshua relevant in Noahide Judaism.'''
 ==The Seder Shofar Prayer==

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 כְּשֵׁם שֶׁקִּבַּלְתָּ עַל יְדֵי אֵלִיָהוּ ז"ל (וִ'''ישׁוּעַ''' שַׂר הַפָּנִים) וְשַׂר מט"ט,
 :ke-SHEM she-kibalta al yad Eliyahu zachur la-tov
-:(vi-'''YESHUA''' Sar HaPanim) ve-Sar Metatron,
+:(vi-'''YESHUA''' [[Sar HaPanim]]) ve-Sar Metatron,
 ::as a name that you have received by the hand of Eliyahu remembered for good
 ::(and '''YESHUA''' Prince of the Presence) and Prince Metatron,
@@ Line 33: / Line 33: @@
 This prayer is said after the first Shofar Blasts on Rosh HaShana.
-The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the Sar HaPanim is A god (ie alongside HaShem). Only HaShem is a (unique) God as well as a (unique) King (there is no King Messiah but HaShem). MemTet is an extension of HaShem's Will.
+The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the [[Sar HaPanim]] is A god (ie alongside HaShem). Only HaShem is a (unique) God as well as a (unique) King (there is no King Messiah but HaShem). MemTet is an extension of HaShem's Will.
 =Sar HaPanim Sources=

@@ Line 36: / Line 36: @@
 =Sar HaPanim Sources=
 '''[[Ohr Chayim]]''' on Holy Sparks says that there is a type of holy spark that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelipah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]].
@@ Line 49: / Line 51: @@
 Ramchal says that all the sparks of holiness must be returned to their original place, then the exiles will be gathered in.
-The greater sparks of Holiness have been completely removed from the Qelipah and the only ones left are those in the heel. Sar haPanim is the Yod taken from Esav's heel which redeems the sparks from Qelipah as when the "feet touch the feet".
+The greater sparks of Holiness have been completely removed from the Qelipah and the only ones left are those in the heel. Sar haPanim is the Yod taken from Esav's heel which redeems the sparks from Qelipah as when the "feet touch the feet". If the generation is worthy then Sar HaPanim will come on the clouds of Glory. If the generation is unworthy then he will come riding on a donkey. If worthy then the nations will be removed from the Qelipah through Torah study. If unworthy then they will be removed through physical violence.
-He is currently binding wounds at the gates of Rome (Edom) from whence he will come to bring about the Messianic Era. Rav Akiva says that Sar haPanim is the Messiah.
+Sar HaPanim is currently binding wounds at the gates of Rome (Edom) from whence he will come to bring about the Messianic Era.
 '''[[Kinat Ad*nai Tzevaot]]''' says that there is a Great Rome and there is a Small Rome and there the Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms of Small Rome and from there the sparks needed for Israel are sorted. And their suffering eases the punishment of Israel.
 [[Category:Petter Chamor Approach]]