صابئة - Revision history

פטר חמור at 16:53, 3 November 2020

2020-11-03T16:53:52Z

פטר חמור at 16:49, 3 November 2020

2020-11-03T16:49:48Z

פטר חמור at 22:38, 16 June 2010

2010-06-16T22:38:54Z

פטר חמור at 22:10, 16 June 2010

2010-06-16T22:10:14Z

פטר חמור at 17:29, 14 May 2010

2010-05-14T17:29:26Z

פטר חמור at 02:00, 14 May 2010

2010-05-14T02:00:56Z

פטר חמור at 13:05, 22 August 2007

2007-08-22T13:05:16Z

פטר חמור at 11:05, 22 August 2007

2007-08-22T11:05:23Z

New page

#redirect[[communion]]

← Older revision		Revision as of 16:53, 3 November 2020
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		+	=Sabianism=
	Sebeia (Σεβεια) is known as ''tsab't'' (صابئة) by Arabic speakers and is synonymous with what Rabbinic Judaism calls Noahism. In The Hellenistic-Roman world Noahites were called ''sebeis'' (σεβείς: Worshippers) while under Islamic Hegemony they were later known as ''tsabi'un'' (صابئين) (NB not ''sabaen'' سبأيين) making Sabi the best historically attested and widespread term for a multi/non-denominational Noahite. The universal catchphrase for Tsebeia is "La ilahah il Allah". Sources for researchers on non-denominational Tsebeia are not easily available, but sources abound concerning the three major Tsabi denominations, namely dualistic Nasaraeans, proto-scientific Magists, and Herodian Judaizers. Modern "Sabis" are better known in the English-speaking world as Noahites though some still prefer to call themselves Sabi. These "Sabi" words have commonly, though not completely accurately, been translated as "Godfearers" to designate kinds of Quasi-Proselytes.		Sebeia (Σεβεια) is known as ''tsab't'' (صابئة) by Arabic speakers and is synonymous with what Rabbinic Judaism calls Noahism. In The Hellenistic-Roman world Noahites were called ''sebeis'' (σεβείς: Worshippers) while under Islamic Hegemony they were later known as ''tsabi'un'' (صابئين) (NB not ''sabaen'' سبأيين) making Sabi the best historically attested and widespread term for a multi/non-denominational Noahite. The universal catchphrase for Tsebeia is "La ilahah il Allah". Sources for researchers on non-denominational Tsebeia are not easily available, but sources abound concerning the three major Tsabi denominations, namely dualistic Nasaraeans, proto-scientific Magists, and Herodian Judaizers. Modern "Sabis" are better known in the English-speaking world as Noahites though some still prefer to call themselves Sabi. These "Sabi" words have commonly, though not completely accurately, been translated as "Godfearers" to designate kinds of Quasi-Proselytes.

← Older revision		Revision as of 16:49, 3 November 2020
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	The Hanif Tsabi is one who has accepted recommendations from the Hunefa such as the adoption of Psalm reading for spiritual nourishment.		The Hanif Tsabi is one who has accepted recommendations from the Hunefa such as the adoption of Psalm reading for spiritual nourishment.
−
−	~~[[Category:שמי]]~~

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 Sebeia (Σεβεια) is known as ''tsab't'' (صابئة) by Arabic speakers and is synonymous with what Rabbinic Judaism calls Noahism. In The Hellenistic-Roman world Noahites were called ''sebeis'' (σεβείς: Worshippers) while under Islamic Hegemony they were later known as ''tsabi'un'' (صابئين) (NB not ''sabaen'' سبأيين) making Sabi the best historically attested and widespread term for a multi/non-denominational Noahite. The universal catchphrase for Tsebeia is "La ilahah il Allah". Sources for researchers on non-denominational Tsebeia are not easily available, but sources abound concerning the three major Tsabi denominations, namely dualistic Nasaraeans, proto-scientific Magists, and Herodian Judaizers. Modern "Sabis" are better known in the English-speaking world as Noahites though some still prefer to call themselves Sabi. These "Sabi" words have commonly, though not completely accurately, been translated as "Godfearers" to designate kinds of Quasi-Proselytes.
-Thus the word '''Sabian''' has been used to refer to a spectrum of believers from a multitude of faiths related to a common souce. Arabic sources describe those who use the Hanif clergy as "Sabiah Hunafa" while others (such as the Harranians) are derogatorily described as Sabiah Mushrikun by both Maimonides and ibn Waḥshiyya. Although "Sabi" groups may share some common concepts or heritage, it is also possible that they refer to completely different groups of people. Sabi'ism is a spectrum from semi-paganism at one end to perfect monotheismat the other. Thus the Harrian Yazdaeans are sabians at one end of the sabian spectrum but it is not the be all and end all of the story. In exactly the same way we have to look at Noahide observance, Sabi'ism is a journey from that end to the enlightened end. At one end of the spectrum Trinitarians have a place according to some authorities, while at the other the student no longer needs to think in such simplistic terms.
+Thus the word '''Sabian''' has been used to refer to a spectrum of believers from a multitude of faiths related to a common souce. Arabic sources describe those who use the [[حنيفا|Hanif]] clergy as "Sabiah Hunafa" while others (such as the Harranians) are derogatorily described as Sabiah Mushrikun by both Maimonides and ibn Waḥshiyya. Although "Sabi" groups may share some common concepts or heritage, it is also possible that they refer to completely different groups of people. Sabi'ism is a spectrum from semi-paganism at one end to perfect monotheismat the other. Thus the Harrian Yazdaeans are sabians at one end of the sabian spectrum but it is not the be all and end all of the story. In exactly the same way we have to look at Noahide observance, Sabi'ism is a journey from that end to the enlightened end. At one end of the spectrum Trinitarians have a place according to some authorities, while at the other the student no longer needs to think in such simplistic terms.
 Linguistic research has indicated that the word TheoSeBeia is derived from ''ger ToShaB'' (גר תושב) and all of these words are supposed to ultimately have the same origin as the Hebrew תושב. For a detailed introduction to this concept please read through the intensive research of Alberto Fratini and Carlo Prato posted at http://www.ricerchefilosofiche.it/.

← Older revision		Revision as of 22:10, 16 June 2010
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−	~~This~~ is a ~~[[שמי]] approach page~~ to be ~~developed by~~ and in ~~agreement with~~ the ~~intellectual property terms~~ of ~~[[User~~:~~Kaz]]~~.	+	Sebeia (Σεβεια) is known as ''tsab't'' (صابئة) by Arabic speakers and is synonymous with what Rabbinic Judaism calls Noahism. In The Hellenistic-Roman world Noahites were called ''sebeis'' (σεβείς: Worshippers) while under Islamic Hegemony they were later known as ''tsabi'un'' (صابئين) (NB not ''sabaen'' سبأيين) making Sabi the best historically attested and widespread term for a multi/non-denominational Noahite. The universal catchphrase for Tsebeia is "La ilahah il Allah". Sources for researchers on non-denominational Tsebeia are not easily available, but sources abound concerning the three major Tsabi denominations, namely dualistic Nasaraeans, proto-scientific Magists, and Herodian Judaizers. Modern "Sabis" are better known in the English-speaking world as Noahites though some still prefer to call themselves Sabi. These "Sabi" words have commonly, though not completely accurately, been translated as "Godfearers" to designate kinds of Quasi-Proselytes.
		+
		+	Thus the word '''Sabian''' has been used to refer to a spectrum of believers from a multitude of faiths related to a common souce. Arabic sources describe those who use the Hanif clergy as "Sabiah Hunafa" while others (such as the Harranians) are derogatorily described as Sabiah Mushrikun by both Maimonides and ibn Waḥshiyya. Although "Sabi" groups may share some common concepts or heritage, it is also possible that they refer to completely different groups of people. Sabi'ism is a spectrum from semi-paganism at one end to perfect monotheismat the other. Thus the Harrian Yazdaeans are sabians at one end of the sabian spectrum but it is not the be all and end all of the story. In exactly the same way we have to look at Noahide observance, Sabi'ism is a journey from that end to the enlightened end. At one end of the spectrum Trinitarians have a place according to some authorities, while at the other the student no longer needs to think in such simplistic terms.
		+
		+	Linguistic research has indicated that the word TheoSeBeia is derived from ''ger ToShaB'' (גר תושב) and all of these words are supposed to ultimately have the same origin as the Hebrew תושב. For a detailed introduction to this concept please read through the intensive research of Alberto Fratini and Carlo Prato posted at http://www.ricerchefilosofiche.it/.
		+
		+	The Hanif Tsabi is one who has accepted recommendations from the Hunefa such as the adoption of Psalm reading for spiritual nourishment.

	[[Category:שמי]]		[[Category:שמי]]

← Older revision		Revision as of 17:29, 14 May 2010
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	This is a [[שמי]] approach page to be developed by and in agreement with the intellectual property terms of [[User:Kaz]].		This is a [[שמי]] approach page to be developed by and in agreement with the intellectual property terms of [[User:Kaz]].
		+
		+	[[Category:שמי]]

← Older revision		Revision as of 02:00, 14 May 2010
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−	~~#redirect~~[[~~Noahism~~]]	+	This is a [[שמי]] approach page to be developed by and in agreement with the intellectual property terms of [[User:Kaz]].

← Older revision		Revision as of 13:05, 22 August 2007
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−	#redirect[[~~communion~~]]	+	#redirect[[Noahism]]