התלי - Revision history

פטר חמור at 23:53, 26 October 2023

2023-10-26T23:53:17Z

פטר חמור at 23:50, 26 October 2023

2023-10-26T23:50:23Z

פטר חמור at 23:31, 26 October 2023

2023-10-26T23:31:59Z

פטר חמור at 23:24, 26 October 2023

2023-10-26T23:24:48Z

פטר חמור at 23:11, 26 October 2023

2023-10-26T23:11:39Z

פטר חמור at 23:09, 26 October 2023

2023-10-26T23:09:31Z

פטר חמור at 23:03, 26 October 2023

2023-10-26T23:03:46Z

פטר חמור at 22:55, 26 October 2023

2023-10-26T22:55:04Z

פטר חמור at 22:53, 26 October 2023

2023-10-26T22:53:58Z

פטר חמור at 22:45, 26 October 2023

2023-10-26T22:45:18Z

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 התלי is also mentioned in the Sefer Yetzirah 6:1.
-Job 26:13 and Isaiah 27:1 may also allude to this where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian Caleb's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
+Job 26:13 and Isaiah 27:1 may also allude to this where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian Caleb's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by [[Hushiel ben Dan]] does find a place in the world to come.
 [[Category:Petter Chamor Approach]]

@@ Line 3: / Line 3: @@
 התלי is also mentioned in the Sefer Yetzirah 6:1.
-Job 26:13 and Isaiah 27:1 may also allude to this where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
+Job 26:13 and Isaiah 27:1 may also allude to this where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian Caleb's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
 [[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
 The Teli ('''התלי''') means "Stringing". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Stringing. Similarly, the Stringing is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Stringing). This Stringing of the Draco Archangels is supposed to have been the only talent [[Ha-Mitzri]] had, ultimately also his own curse, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that Stringing is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.
-התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1 where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
+התלי is also mentioned in the Sefer Yetzirah 6:1.
 [[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
-The Teli ('''התלי''') means "hanger". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Teli. Similarly, the Teli is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Teli). These "'''Spiritual Powers'''" of the Draco Archangels are supposed to have been the only talent [[Ha-Mitzri]] had which ultimately destroyed him, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that תלי is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.
+The Teli ('''התלי''') means "Stringing". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Stringing. Similarly, the Stringing is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Stringing). This Stringing of the Draco Archangels is supposed to have been the only talent [[Ha-Mitzri]] had, ultimately also his own curse, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that Stringing is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.
 התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1 where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
 [[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
 The Teli ('''התלי''') means "hanger". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Teli. Similarly, the Teli is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Teli). These "'''Spiritual Powers'''" of the Draco Archangels are supposed to have been the only talent [[Ha-Mitzri]] had which ultimately destroyed him, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that תלי is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.
-התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1 where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
+התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1 where Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. This commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with the Syrophoenecian's shirayim as Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
 [[Category:Petter Chamor Approach]]

← Older revision		Revision as of 22:55, 26 October 2023
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−	The Teli ('''התלי''') means "hanger". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Teli. Similarly, the Teli is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Teli). These "'''Spiritual Powers'''" of the Archangels are supposed to have been the only talent [[Ha-Mitzri]] had which ultimately destroyed him, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that תלי is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.	+	The Teli ('''התלי''') means "hanger". Nachmanides states in his commentary to Devarim 18:9-12, that there are certain stars that are guided by archangels, and that these archangels are the souls of those planets. They are called the Princes of the Teli. Similarly, the Teli is also mentioned by [[Rav Abraham Abulafia]] in Mafteach HaSh'mot as "'''Spiritual Powers'''" related to the constellation Draco (the Princes of the Teli). These "'''Spiritual Powers'''" of the Draco Archangels are supposed to have been the only talent [[Ha-Mitzri]] had which ultimately destroyed him, emphasizing that his power did not come from use of the Holy Name (and making a connection between Christianity and Draco). This is based on the fact that תלי is mentioned in Beresheit 27:3 as the power of Esav who is symbolized by Ha-Mitzri.

	התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1.		התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1.

@@ Line 3: / Line 3: @@
 התלי is also mentioned in the Sefer Yetzirah 6:1 and Job 26:13 and Isaiah 27:1.
-Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. His commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with Tzura) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
+Rashi mentions that the Romans (associated with Edom) are the Kittim which are called the Islands of the Sea. His commentary on Isaiah 27:1 refers to the head of the children of Esav situated in the heart of the seas as [[Tzor]] (compare with Tzura and the Haverim feasting on the Leviathan in Job 41:6) which will ultimately be redeemed because the Head of Esav lopped of by Hushiel ben Dan does find a place in the world to come.
 [[Category:Petter Chamor Approach]]